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. 2 . : 3 x weekly video recorded interactive tasks Online Domination every Mon, Tue, Thu, Fri 10am-12pm & 9pm-10pm Slave Courses Professionally filmed clips Lifestyle D/s content Playtime Diaries Exclusive professional photo-setsMy Wishlist: https://throne.com/gynarchygoddess


@gynarchygoddess Latest Posts

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  • Slave task will be delayed tomorrow but it’s coming! Having issues with the upload tonight.

  • Online now

  • ♀ Feminist Friday ♀

    Queen Esther

    Esther, born as Hadassah, was a Jewish woman living in Persia during the 5th century BCE. The exact dates of her birth and early life events are not precisely recorded, but her story begins to unfold in the biblical Book of Esther. After the Persian King Ahasuerus deposed his queen, Vashti, for disobedience, he sought a new queen. Esther, known for her stunning beauty and humble spirit, was brought to the palace among many women. Despite her Jewish identity, which she kept hidden, Esther found favor in the king’s eyes and was crowned queen, a pivotal moment that occurred around 479 BCE.

    Esther's cousin and guardian, Mordecai, soon uncovered a plot by Haman, a high-ranking official offended by Mordecai's refusal to bow to him, to annihilate the Jewish people. Mordecai urged Esther to use her position to intervene. This placed Esther in a precarious position, as approaching the king uninvited could lead to her death.

    The decision to act was fraught with danger, but Esther's bravery shone through. She requested the Jewish people to fast and pray for three days before she approached the king. Then, in a masterful display of tact and wisdom, she invited King Ahasuerus and Haman to a series of banquets. It was at the second banquet, around 473 BCE, that Esther revealed her Jewish identity and Haman’s plot to the king.

    The decision to act was fraught with danger, but Esther requested the Jewish people to fast and pray for three days before she approached the king. Then, in a masterful display of tact and wisdom, she invited King Ahasuerus and Haman to a series of banquets. It was at the second banquet, around 473 BCE, that Esther revealed her Jewish identity and Haman’s plot to the king.

    Moved by Esther’s bravery and shocked by Haman’s treachery, King Ahasuerus ordered Haman to be executed and issued a decree allowing the Jews to defend themselves against their enemies. This act of heroism by Esther not only saved her people but also demonstrated the power and influence a woman could exert in a male-dominated society.

  • Good morning. Here is your slave task for Friday 5th January!

    These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion.

    I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale!

    💋💋💋
    Your Goddess,

    Serena

  • Online now

  • Online now

  • I will be on line today but will wiggle times . Keep your eyes peeled

  • Happy New Year, and good morning! Here is your slave task for Monday 1st January 2024

    These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion.

    I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale!

    💋💋💋
    Your Goddess,

    Serena

  • Just finished filming slave tasks for 2024! 🥳

  • ♀️ Feminist Friday ♀️

    Toshiko Kishida

    Toshiko Kishida 14 January 1863 – 25 May 1901) afterwards Toshiko Nakajimawas one of the first Japanese feminists. She wrote under the name Shōen (湘煙).

    Kishida Toshiko was born in Kyoto Prefecture, Japan, in 1863. Kishida grew up in a merchant class family. Her father was Kishida Mohei, a secondhand clothing dealer, and her mother his wife Taka. In an early biography by Sōma Kokkō, it is noted that business travels kept her father from home, strengthening the bond between mother and daughter, and thus instilling Kishida's passion to improve women's status and promote their financial and social independence from their husbands.

    Kishida grew up during the Meiji-Taishō period, which lasted from 1868 through 1926. During this period Japanese leaders opened themselves up to new ideas and reformers called for "new rights and freedoms". The women of this reformist movement are now known as "Japan’s first wave feminists". Kishida was one of these feminists. The focus of her movement was to increase the status of you ng Japanese girls, particularly those of the middle and upper classes. This improvement "was essential if other technologically advanced nationals were to accept them". Reformers stressed that equality had to be given to all Japanese women. With the reforms that took place in Japan, Japanese women were given greater opportunities to gain new rights and freedoms. The women coined the term "good wife, wise mother" which meant that "in order to be a good citizen, women had to become educated and take part in public affairs".

    After demonstrating her calligraphic talents for Imperial Prince Arisugawanomiya Taruhito in 1877, Kashida was identified as a suitable candidate for service in the Meiji Empress' court. Two years later she became the first woman of non-aristocratic birth to serve as monji goyō gakari (court attendant specializing in classical Chinese) in Empress Haruko's court.She worked at the imperial court as a tutor serving the Empress; however, she felt that the imperial court was "far from the real world" and was a "symbol of the concubine system which was an outrage to women". Kishida took up the reform movement full time and began speaking across Japan.

    She left the court in 1882 to embark on a national lecture tour, sponsored by the Jiyūtō (Liberal Party).On this tour she also joined the Freedom and People's Rights Movement as a speaker, and traveled with the group to various rural areas, educating and presenting the group's critique of the Meiji government's practices and calling for greater participation and opportunities for social citizenship. Her importance to the movement was solidified in April 1882, when she gave a speech titled "The Way of Women" at the inauguration of the Osaka Provisional Political Speech Event.

    She was noted daily in regional newspapers for her public speaking meetings, her speech titles including "The Government as the Force over Men, and Men as the Force over Women" (May 1882), 'Women Cannot But Combine 'the Rigid and the Supple' [gōjū]", and "To Endure What Need Not Be Endured, and to Worry about What Need Not Be a Concern: These Are Not The Duties of Women", reflecting her desire to address women's status in society.Kishida urged women to become educated, as a basis for the promotion of equal rights for women and men. "I hope in the future there will be some recognition of the fact that the first requirement for marriage is education," she wrote.
    After her 1883 speech, "Daughters in Boxes" she was "arrested, tried, and fined for having made a political speech without a permit" which was necessary under Japanese law at the time.Kishida's arrest in Ōtsu, in part ended her career focus as a public speaker, however she continued to work for the Freedom and People's Rights Movements.Kishida increasingly became focused on speaking out against the inequality of Japanese women.

    Delivered on 12 October 1883,The "Daughters in Boxes" speech criticized the family system in Japan and the problems it raised for yo ung Japanese girls. It acknowledged that the system was a cultural fixture, and that many parents did not understand the harm it could cause for daughters by restricting them. Kishida recognized that upper and middle class Japanese parents did not mean to restrict their daughters' freedom. Rather, they were blinded by a need to teach certain values in order to fit into Japanese culture and society.

    In her speech, Kishida introduced the three "boxes" present in Japanese families. These boxes are not actual boxes but mental and emotional limitations. The boxes represented how Japanese daughters were locked into certain requirements. The first box is one in which parents hid their daughters physically. The girls were not allowed to leave their rooms, and any elements belonging to the outside world were blocked out. The second box concerned the obedience of Japanese daughters. In this box, "parents refuse to recognize their responsibility to their daughter, and teach her naught". These daughters receive no love or affection and are expected to "obey their [parent’s] every word without complaint". The final box presented by Kishida was the education of daughters, in which they were taught ancient knowledge. This final box was the one that Kishida valued the most. Because it valued "the teaching of the wise and holy men of the past", Kishida felt that its inclusion and focus on education empowered women.

    Kishida also discussed her own version of a box. Her box would have no walls and be completely open and inspired by freedom. Kishida's box "[allowed] its occupants to tread wherever their feet might lead, and stretch their arms as wide as they wished"] Unlike the other boxes Kishida described, her box without walls would allow Japanese daughters to be educated and become active members of society. The speech also suggested that the boxes created for Japanese daughters should not be created in haste. She explained that if a box was hastily constructed, the daughters would resent being placed in it and run away from such restrictions. "Daughters in Boxes" analyzed and critiqued Japanese society and its treatment of Japanese girls. The absence of women's rights in Japan sparked the feminist and reformist movement of which Kishida Toshiko was a major part. Kishida's speech challenged the cultural norms of Japanese society in general. The speech also cemented the place of women and women's movement in Japan's history.

    *****

    Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.

  • 🍾 it’s almost New Years Eve 🍾
    Who would like to pay towards my champagnes ?
    Tip below to keep your goddess topped up this 2024
    🥂 cheers to you all

  • 𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊

    Good morning! Here is your slave task for Friday 29th December 2023.

    These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion.

    I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale!

    💋💋💋
    Your Goddess,

    Serena

  • 𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊

    Merry Christmas, and good morning! Here is your slave task for 2023.

    These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion.

    I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale!

    💋💋💋
    Your Goddess,

    Serena

  • C B T in the trample box
    His cock is hurt with my bare stocking feet, leather heels and my ass

  • ♀️ Feminist Friday ♀️

    Anna Maria van Schurman

    Anna Maria van Schurman is readily considered the most highly educated woman of the 17th century. She questioned the role that women should play in Dutch society, and her determination to receive an education, along with her achievements, made her stand out from other women of her time. Her radical belief that women should be educated to receive an education, not just for a professional purpose or for employment, was controversial and differed from other 17th century arguments for the education of women.

    Van Schurman received a strong classical education from her father. Considered a chi ld prodigy, she could freely read and translate both Latin and Greek by the age of seven and had learned German, French, Hebrew, English, Spanish, and Italian by age ele ven. She also studied art and became a distinguished artist in the fields of drawing, painting, and etching, though few examples of her art exist today.

    At the age of 29, after years of advocating for women’s education, van Schurman was invited to attend the University of Utrecht as the first female student. The administration required that she sit behind a curtain in class, as they believed she would distract the male students. She graduated with a degree in law—the first female graduate.

    Van Schurman spent much of her adult life writing on the importance of equal education for women, publishing the majority of her works in the 1640s and 50s. In her book Whether the Study of Letters is Fitting for a Christian Woman, published in 1646, she stated that anyone with ability and principles should be allowed to be educated. She believed women should receive an education in all subjects, so long as it did not interfere with their domestic duties.

    She actively published articles detailing the ways in which women’s brains functioned as effectively as men’s, and the damage that occurred to women’s abilities if they were only considered capable of being wives and mothers. She participated in contemporary intellectual discourse, communicating with important cultural figures, such as the philosopher René Descartes, philosopher Marin Mersenne, and writer Constantin Huygens.

    Toward the end of her life, she became involved in a contemplative religious sect founded by the Jesuit Jean de Labadie. Labadism was a mystic offshoot of Catholicism that preached the importance of communal property and included the directive to raise children communally. Van Schurman became de Labadie’s primary assistant and followed the sect as it traveled. His support enabled her to publish her final book Eucleria, arguably the most thorough explanation of Labadism, in 1673.

    *****

    Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.

  • 𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊

    Good morning! Here is your slave task for Friday 22nd December 2023.

    These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion.

    I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale!

    💋💋💋
    Your Goddess,

    Serena

  • *Squish*
    Who wants to see an extra 5 minutes of ball crushing on the TL tomorrow? Get to work 👇

  • Full 10 minute pegging clip available for $10 straight to your inbox!
    Comment below / inbox “Peg me please, mistress!” and I’ll send it to you 🪄🎩

  • 𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊

    Good morning! Here is your slave task for Monday 18th December 2023.

    These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion.

    I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale!

    💋💋💋
    Your Goddess,

    Serena

  • It's the time of year when I film slave tasks for the year ahead!

    I'd like to know from those of you who participate in my slave tasks which tasks you enjoyed the most and would like to see more of in 2024.

    I'd also LOVE for you all to suggest 5-10 slave tasks each to get my creative juices flowing.

    POLITE and constructive feedback is also welcome. I want to make the tasks as exciting as possible within the constraints of what is possible for someone as busy as myself to do. Bear in mind that I can't ensure that every sub will enjoy every task - so don't be ridiculous enough to complain that some aren't to your taste. It takes weeks of work to come up with 152 unique tasks every year and then film, edit, upload and schedule them so you are never without them. It is a mammoth undertaking and I only do it because I enjoy the interaction with you all!

  • "Treated like a slut"

    This sissy maid loves to act the slut about the house, so Mistress decides that if she acts like a slut she should be treated like a slut! She prepares her pussy with her figures before filling it up with her large black Mistress Cock. Secured to the bench sissy is going nowhere whilst Mistress Serena goes about fucking her. Slutty Sissy Maid looks to enjoy this far too much!

  • A close up of Cindi’s face and head bondage

  • ♀️ Feminist Friday ♀️

    Hortensia von Moos

    Hortensia von Moos (1659 in Maienfeld, Switzerland – 2 July 1715 also Maienfeld, Switzerland) was a Swiss scholar who was also known as Hortensia von Salis. She had extensive knowledge of many subjects, including theology and medicine, but she is known for her writings on the status of women.

    Hortensia was the eldest chi ld of the Maienfeld town reeve, Gubert von Salis and his wife, Ursula von Salis. She grew up in Maienfeld and was taught by a tutor. She later continued her education through self-study. In 1682 she married Rudolf Gugelberg von Moos . Their children died yo ung and her husband died about 1692 in a battle in the service of France.
    Hortensia pursued her studies, especially in natural history and corresponded with scholars such as Johann Heinrich Heidegger and Johann Jakob Scheuchzer . She was a successful practitioner of natural medicine and patients came from far to seek treatment from her. She is also said to have been one of the first women to perform a post-mortem examination after the death of a servant. Her house was a meeting place in Maienfeld for educated people she corresponded with scientists from different universities and faculties.

    Her writings were published under the pseudonym "Aristocratic Lady." They often examined religious questions, and asked the same right to liberty and equality in the realm of the mind for both men and women.
    Hortensia Gugelberg von Moos died in Maienfeld at the age of 56 years.
    Today she is regarded as a seminal figure by the Swiss women's movement.

  • 𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊

    Good morning! Here is your slave task for Friday 15th December 2023.

    These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion.

    I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale!

    💋💋💋
    Your Goddess,

    Serena

  • Using my immobile slave as an ashtray as I tell him exactly what I have in store for him…

  • Online Notification

    Due to being away I won’t be online now until Friday 9pm however keep your eyes peeled over the weekend as I may surprise you with some online interaction 💋

  • "Sissy Maid's Posture Training"

    I have an important party coming up and I want my sissy Cindi to make me proud by serving my guests and I flawlessly, so over the next 2 weeks she is going to be trained daily with increasing amounts of bondage to ensure that she can perform without fail despite anything that may come her way.

    Initially, she is made to simply walk with a book on her head - keeping her head up and still. Then a posture brace is placed between her shoulder blades and tied into position with rope so ensure she has a nice straight back. After this, she is made to once again walk with the book on her head. Next comes heavy metal shackles around her ankles, wrists and neck. She is tested to walk with the book on her head and a tray with two glasses in her hands. Finally, two metal hooks are placed in her nose and pulled tightly over her head, a metal O ring gag is placed into her mouth and two weights are hung off either side to really test her balance. Once she has mastered walking enfettered with the book on her head, she must learn to curtsey in full bondage. I will accept nothing less than perfect.

  • 𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊

    Good morning! Here is your slave task for Monday 11th December 2023.

    These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion.

    I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale!

    💋💋💋
    Your Goddess,

    Serena

  • Wednesday’s outfit: satin and nylon 👌 plus lip gloss application over red lips 💋 💄

  • ♀️ Feminist Friday ♀️

    Cassandra Fedele

    Cassandra Fedele, was the most renowned woman scholar in Italy during the last decades of the Quattrocento. She was born in Venice in 1465 to Barbara Leoni and Angelo Fedele. While we know nothing of her mother (Fedele does not mention her mother in her writings), nor do we know what her father's position was in Venetian society, we have evidence that her father was respected among the aristocracy and took a great interest in his daughter's learning, perhaps seeking to advance his own reputation. When Fedele reached fluency in Greek and Latin at the age of tw elve, she was sent by her father to Gasparino Borro, a Servite monk, who tutored her in classical literature, philosophy, the sciences, and dialectics. In 1487, at twenty-two years of age, she achieved instant success in Italy and abroad when she delivered a Latin speech in praise of the arts and sciences at her cousin's graduation at Padua. Her speech, Oratio pro Bertucio Lamberto, was published in Modena (1487), Venice (1488), and Nuremberg (1489). From 1487 to 1497, she exchanged letters with prominent humanists and nobility throughout Italy and Spain. One such correspondent, Isabella di Castiglia, urged Fedele to join her court in Spain. Fedele declined the invitation, writing that she could not go while Italy was at war with France. There may have been more to her stated reason for not going, however. Fedele's early biographers believed that the doge Agostino Barbarigo would not allow this fine "ornament" to leave his country, although there is no evidence of such a decree.

    Fedele achieved fame through her writing, oratorical abilities, and simple elegance. In addition to her letters and orations (a volume of 123 letters and 3 orations was published in Padua in 1636), it is believed that she also wrote Latin poetry, although none has been found. She participated with influential humanists in public debates on philosophical and theological issues and was asked to speak in front of the doge Agostino Barbarigo and the Venetian Senate on the subject of higher education for women. In a letter to Lorenzo de' Medici, Angelo Poliziano praised her for her excellence in both Latin and Italian, as well as for her beauty.

    Fedele's success, however, was shortlived. The high points of her scholarly activities occurred between the ages of twenty-two and thirty-three, just prior to her marriage at age thirty-four (1499). After she married, and for almost sixty years, she wrote few letters and was invited only once, in 1556, to deliver a public address in honor of the Queen of Poland, Bona Sforza, who came to Venice. When she was about eighty years old, she may have written a book entitled Ordo scientiarum, as the biographical tradition indicates, but this work is no longer extant. Some historians argue that Fedele abandoned her intellectual pursuits when she got married, as was the case for most learned women of her day who married and assumed full-time management of an entire household. Fedele may have also been discouraged by strong social forces that opposed the scholarly participation of married women. While we do not know for certain why Fedele stopped writing, a statement she made implies that she believed a woman could not be married and pursue rigorous studies at the same time. In a letter to Alessandra Scala, who wrote Fedele asking whether she should get married or devote her life to study, Fedele encouraged her to "choose the path for which nature has suited you" (translation in Robin 31).

    There are other possible reasons for sixty years of intellectual inactivity. In 1520, on Fedele's return from Crete with her physician husband, Giammaria Mapelli, she lost all her belongings in a shipwreck. Her husband died later that year, leaving her a widow, childless, and in financial straits. Fedele wrote to Leone X asking for help in 1521, but he did not reply to her letter. She tried again in 1547, writing to Paolo III, who responded by giving her a position as the prioress of an orphanage at the church of San Domenico di Castello in Venice where she resided until her death. Fedele may have also struggled with health problems. Before her marriage she complained of an illness that was depleting her strength and making it difficult to concentrate on reading and writing for any length of time.

    While we have no proof of her persistence in study, it is likely that Fedele did continue to read and write in private after her marriage and during her years of widowhood, not for praise and honor, but for the enjoyment and solace that intellectual pursuits can provide. In her speech before the doge and the Venetian Senate, she made this suggestion on how she and other women of her day could benefit from the new humanist learning made available to them, since they could not use their knowledge for professional purposes:

    [W]hen I meditate on the idea of marching forth in life with the lowly and execrable weapons of the little woman -- the needle and the distaff -- even if the study of literature offers women no rewards or honors, I believe women must nonetheless pursue and embrace such studies alone for the pleasure and enjoyment they contain. . . . (translated in Robin 162)

    ****

    Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.

  • 𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊

    Good morning! Here is your slave task for Friday 8th December 2023.

    These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion.

    I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale!

    💋💋💋
    Your Goddess,

    Serena

  • Some maid training for Cindi yesterday.
    Increasing amounts of bondage to maintain her posture whilst serving.
    I have a full clip of this coming soon!

  • What I got up to today

  • SWIPE for a surprise.
    Tip if you twitched 😉

  • 𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊

    Good morning! Here is your slave task for Monday 4th December 2023.

    These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion.

    I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale!

    💋💋💋
    Your Goddess,

    Serena

  • "Slave eats 20 loads of cum"

    This lucky slave's Mistress has been acquiring and saving condoms full of cum for him to guzzle down for his audience's entertainment!
    Strapped down to the bondage chair, the slave is presented with a silver tray of 19 used condoms full of cum. One by one the condoms are opened and poured down his throat as he gags and heaves and struggles to swallow the filth. For a surprise ending, the slave is made to get down on his knees and service another slave's cock who has been locked in chastity for 2 months - finalising his cum count at 20 swallowed loads! After this, I shove the remnants of the filthy condoms he's sucked clean into his underpants and order him to drive home with them on.

  • Happy Saturday bitches💋

  • "Goddess Invasion" 1080p

    This slut is about to be totally invaded by two beautiful Goddess´, Goddess Serena and Miss Leopard Gem. They are about to put him through his paces with their cocks, using both his holes for their pleasure. Unfortunately for him they are both incorrigible and there is no stopping their fun!

  • ♀️ Feminist Friday ♀️

    Hrotsvitha

    Hrosvitha is the earliest-known woman poet in Germany, and some scholars even consider her the first dramatist, or playwright, since ancient times. The various spellings of her name include Hroswitha, Hrosvit, Hroswitha, and Roswitha, but recent research indicates the spelling she used was Hrotsvit, derived from the Saxon words that translated to Clamor Validus in Latin (“For ceful Testimony” in English), a reference to her authorship of stories about Christianity and its saints. During her lifetime, Hrosvitha divided her own works into three manuscripts: Book of Legends, Book of Drama, and Epics (dates uncertain). The legends and plays still exist, but the two works included in Epics are lost.

    Very few details are known about Hrosvitha’s life and those that are known are often disputed. We do know that she was a nun, or canoness, at the Benedictine monastery of Gandersheim in Saxony (modern-day Germany). Gandersheim was founded in 852 as a monastery for the nobility, and so it is assumed that Hrosvitha was of noble Saxon birth. In the introduction to her works, Hrosvitha identified Princess Gerberga II, the Abbess, or superior nun at Gandersheim, as one of her teachers. She probably entered the monastery at a relatively you ng age although some scholars believe she spent a good portion of her childhood at the Ottonian court, based on similarities between her work and the work of writers who frequented the Ottonian court during the early part of her lifetime.

    Most of Hrosvitha’s writings recount the lives of martyrs, praising those who lead ascetic lives, forgoing sumptuous meals, material possessions, and sexual pleasure in the pursuit of spiritual goals. The lost Epics comprised a history on the life of Otto I, the King of the Germans and Holy Roman Emperor who lived from 912 to 973, and a history of Gandersheim Abbey as it existed between the years of 846 and 919. Hrosvitha’s works are impressive in their expository scope, referencing the works of Virgil, Ovid, and other ancient poets. A woman ahead of her time, Hrosvitha’s last work was completed in 973, and not until two hundred years after her death was medieval drama again composed.

    ****
    Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.

  • 𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊

    Good morning! Here is your slave task for Friday 1st December 2023.

    These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion.

    I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale!

    💋💋💋
    Your Goddess,

    Serena

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  • 🖤💙

  • 𝐒𝐋𝐀𝐕𝐄 𝐓𝐀𝐒𝐊

    Good morning! Here is your slave task for Monday 27th November 2023.

    These tasks are designed to be interactive. They are an open invitation to send me a direct message to discuss the task and to send voice notes, photos or videos (whatever is best suited to the task) as proof of completion.

    I am aware that not all slaves have the same interests, experience and/or threshold, so I have designed these tasks to be as mixed as possible. There should be something to appeal to everyone regardless of where you stand on the scale!

    💋💋💋
    Your Goddess,

    Serena

  • Filthy sub was made to guzzle down 19 prepared condoms full of cum and 1 fresh load. Then I shoved all the empty condoms in his pants and made him drive home.
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  • Fridays latex outfit and pre-shine 🖤

  • Return of the latex shorts

  • What I got up to today 🍆⚡️

  • ♀️ Feminist Friday ♀️

    Aphra Behn

    Aphra Behn (14 December 1640– 16 April 1689) was an English playwright, poet, prose writer and translator from the Restoration era. As one of the first English women to earn her living by her writing, she broke cultural barriers and served as a literary role model for later generations of women authors. Rising from obscurity, she came to the notice of Charles II, who employed her as a spy in Antwerp. Upon her return to London and a probable brief stay in debtors' prison, she began writing for the stage. She belonged to a coterie of poets and famous libertines such as John Wilmot, Lord Rochester. Behn wrote under the pastoral pseudonym Astrea. During the turbulent political times of the Exclusion Crisis, she wrote an epilogue and prologue that brought her into legal trouble; she thereafter devoted most of her writing to prose genres and translations. A staunch supporter of the Stuart line, Behn declined an invitation from Bishop Burnet to write a welcoming poem to the new king William III. She died shortly after.
    She is remembered in Virginia Woolf's A Room of One's Own: "All women together ought to let flowers fall upon the tomb of Aphra Behn which is, most scandalously but rather appropriately, in Westminster Abbey, for it was she who earned them the right to speak their minds." Her grave is not included in the Poets' Corner but lies in the East Cloister near the steps to the church.
    Her best-known works are Oroonoko: or, the Royal Slave, sometimes described as an early novel, and the play The Rover.

    ******

    Disclaimer: It is important to remember that some of the women you will read about during Feminist Friday will have done unsavory, bad, and sometimes even terrible or unforgivable things during their lives. I have decided to include any women found to be problematic rather than disregard them entirely because I believe that it would be a disservice to do otherwise. The different women discussed here have lives that span over thousands of years during which life on Earth and humanity in general changed immensely and unrecognizably. Some of their values will be outdated. Some will be laughable. Some offensive. However, I implore you to try and look at these women as individual members of a world made to tame, shame, shackle, subjugate, abuse, and kill them. Do not ignore the horrors of the past. You are free to dislike them (I dislike many!) but recognize their achievements within the context of their time and place in the world.



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